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But David did more than just spare the life of Saul. Spiritually, it seemed that David acted as a monkey wrench to jam the trend of destruction that the omen of the earth had been indicating. And he not only did it once, but twice. On the second occasion, David was presented with the opportunity to slay the persistently pursuing king as he snuck into Saul’s camp and found him “lying asleep…with his spear stuck in the ground near his head” (1 Samuel 26:7). If during the first time David clipped off a corner of the king’s cloak (24:4), this time he carries away the spear and the water jug that were near Saul’s head (26:11). Then by the time the camp rose to begin another day of murderous hunt, David, from a safe distance, cried out to Saul and pleaded to him to give up the chase by bringing to his attention the missing spear and water jug. Then in the words of David the portent of the earth comes into play:
“Now do not let my blood fall to the ground far from the presence of the Lord. The king of Israel has come out to look for a flea—as one hunts a partridge in the mountains” (1 Samuel 26:20).
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In referring to the words spoken by the Prophet Samuel: “The Lord was with Samuel as he grew up, and he let none of his words fall to the ground” (1 Samuel 2:19).
Mentioned earlier, when Saul threatened to execute Jonathan for being the culprit that spoiled his rash vow and his pursuit of the retreating Philistines altogether: “But the men said to Saul, ‘Should Jonathan die—he who has brought this great deliverance in Israel? Never! As surely as the Lord lives, not a hair of his head will fall to the ground, for he did this today with God’s help’" (1 Samuel 14:45).
When the newly installed King Solomon deliberated whether or not to take down his brother Adonijah: “If he shows himself to be a worthy man, not a hair of his head will fall to the ground; but if evil is found in him, he will die” (2 Samuel 1:52).
On another note out of 1 Samuel 26, present is the irony of the water jug as it fits the apparatus that may have been used by the witch of Endor to divine the spirit of the Prophet Samuel. Saul was hungry for any message from God and he received the last one that night concerning his death. Any hope of escaping this fate fled and “immediately Saul fell full length to the ground, filled with fear because of Samuel’s words” (1 Samuel 28:20).
An example of a water jug as shown balanced above the head of an Egyptian woman.
The Prophet through his categorical declaration of Saul’s mortal defeat brought the king back to the Amalekite incident where the willful betrayal of God was accomplished. In the narrative, there was no mention anywhere of the ground or of the earth, aside from the ravine where Saul and his men set up their ambush (1 Samuel 15:5). What provided the greatest significance instead was the occurrence of “idolatry” (verse 23) in Samuel’s prophetic rebuke: “…and arrogance like the evil of idolatry.”
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“All who worship images are put to shame, those who boast in idols—worship him, all you gods!”
The word “gods” used in this passage—this we have mentioned earlier—was the Hebrew elohim or “spirits.” It has been established in 2 Kings 23:24 that idols such as household gods were an integral component in ancient pagan divination and spiritism. As a young boy who frequented the rustic regions of the Philippines, I have often heard stories of familiar spirits roaming the dark corners and the lonely landscapes after dark. When I matured and had given up all fear and belief of these campfire, gaslight, and bedtime fiction, I realized that even Bible characters—grownups, at that—never dismissed the reality of such supernatural phenomena like we do today for the sake of “reason” and “sensibility.” The disciples, for example, panicked when mistook Jesus for “a ghost” when they saw Him treading above the turbulent surface of the lake water in Matthew 14:26. Here is how the gospel writer rendered the scene:
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Jesus lived during the Roman occupation of Israel. The land had just welcomed the Greek culture. Greek philosophy and idolatrous tales of its mythology became popular and even seeped into some aspects of Jewish thought. Before the Greeks, they have emerged from another idolatrous civilization whose founder, Cyrus, was even prophesied beforehand by Isaiah (Isaiah 44:28, 45:1) and Jeremiah (2 Chronicles 36:22 and 23) to liberate the Jews and to rebuild Jerusalem. It was a time of great spiritual corruption as evidenced by the demon possession that was rampant in the land. Though minimally indicated in the New Testament, Jesus’ disciples understood the sight or sound of an unclean spirit skulking somewhere out the window behind the trees or crunching on the rocky path at night. Jesus even alluded to unclean spirits roaming through “arid places seeking rest” (Matthew 12:44). Before Jesus, ghostly sightings were the only supernatural moments known to the disciples, the Jews, and, of course, the pagan world.
Jesus’ teaching in Matthew 12:43 to 45 touched on demonic possession, a phenomenon we understand when an unclean spirit torments a human individual by inhabiting his body. What is it about the human body that attracts demonic fancy? The Bible explains that demons are angelic spirits living apart from the Presence of the Lord. Because of this, they eternally lack the peace of God’s Presence experienced by their faithful counterparts. Man, on the other hand, though existing apart from heaven, maintains a spiritual peace through his physical body. The Apostle Paul taught about this as being “clothed with our heavenly dwelling” (2 Corinthians 5:2). He referred to the human body as a “tent” (verse 4). In the third verse, he spoke about the spirit without a body is “naked,” which he later consolidates into the principle in verses 6 and 8:
“Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. We are confident, I say, and would prefer to be away from the body and at home with the Lord.”
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But though it has not been explicitly stated in the Scriptures, unclean spirits may also inhabit other products of the earth, like animals; images for worship fashioned out of the earth may likewise qualify for possession, which could be a reason why idols are a fixture in the occult.
Saul embraced the earth (1 Samuel 28:20) after hearing what the spirit of Samuel had to say about his irreversible destiny when he stands to face the Philistine army by daybreak. Greatly shaken, the witch along with his men urged him to eat for he had fed on nothing in the hours before that night (verse 20). From the ground, he sat on a couch and fed on the butchered calf served to them by the witch (verses 23 and 24).
[AND...there's more! Ain't this exciting?!]
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